See entry blank of Khenpo Tzu Cheng Chu Lo

 See entry blank of Khenpo
Tzu Cheng Luo beads are Buddhist precepts based on pure.
Smell the essence of Buddhist practice is thinking,
Buddha Dharma is the result of Lee students.
The teacher Shakyamuni Buddha saying forty-nine years, the foundation for the interests of the three different Zhuan Falun, the second of Zhuan Falun, focusing on promotion play Bore emptiness. Buddha is said that after Nirvana, Philip taught by Wisdom illustrates two major open deeper meaning to send: one without the Buddha Straight was empty and deep meaning of Wisdom. this fundamental theory, there are two teachers explain the secret of justice: are the holy days of a Buddha (also known as Deva Bodhisattva), pure way to practice Qiaojue photo The book four hundred of Buddhism, there is the concept and medium-sized view of the points. What is the outlook? sized view of what is it?
Nagarjuna's May said the Buddha's Zhuan Falun from third all the talk about the persistent light. root drive better, renunciation or bodhicitta in the repair, but also may permit Monkey sex. For example, when we have repeatedly thought to the heart is very tired, they not reflect, and peace of mind to stay, then, all other thoughts will naturally go, if product information, crime conditions repentance already have, then leave that moment all thoughts may also permit Wukong of. However, Prior to this, in view of the concept must be Caixing.
and medium-sized concept refers to his view or Tathagatagarbha in view of the air. In India, Buddhism is not terms, this is artificial in Tibet, but there is Buddhism in India , so I sized view; and Di
need both of these points are required in view of Two Truths, or disorder will result in understanding.
today is about the concept, not about large and medium concept, but also from the Two Truths, namely, in terms of both Shengyi Di and Shi Sudi. Because the concept of Two Truths covers all the implications, but also essential to separate the Two Truths.
lot of people do not understand the concept, see the Did the Buddha say? Since the Buddha is emptiness, why should the Buddhist it? how can you become a Buddha? There is no cause and effect cycle? Since the cause and effect, reincarnation, Buddhism, Buddha, and the degree of beings are there, but also how will be empty as well? To solve these problems, we need to separate the Two Truths.
Buddha in January, said, relationship does not exist, someone would retort: We of the eye such as ear, nose tongue obviously have access to five causal knowledge, if the cause does not exist, the insights for what to see? know why the ear can hear it?
on This controversy, known as the Buddha on how to stop it? he will Shengyi Di and Shi Sudi separate question was solved.
we are here to separate the Two Truths of reasons, not to stop other people's arguments, nor to overthrow the other religious or other people's point of view, is to overthrow the old myths. Sakyamuni Buddha preached Nagarjuna Prajnaparamita and made Bono is to overthrow the error point of view. Although we do not need to debate with others, but need to debate with himself. So, learning the theory of Two Truths in the concept is necessary.
(c) learning the importance of Two Truths < br> in the view of the content is very broad, but today they talk about a part that is both simple and critical questions. This is both a theory is amending the law, we must understand.
heard emptiness, golden, everyone can heart empty of seeds sown fields, the seed will not only never be destroyed, and will mature in the near future. who is a little doubt, also have a bad three. bad Xunxi, resulting not only did not the air of the Nyaya Health and confidence, but also unable to have played a reasonable doubt. If students who can briefly the situation from a reasonable doubt, for example, think a little: , right? Most Excellent missed. problems. Since then, those who want to escape, must permit Wukong of, otherwise, even if the renunciation, bodhicitta, no matter how fat, can not escape.
as a Mahayana practice must have three tests: renunciation, Bodhicitta and Wukong, the last card of the relevant mm. So, permit Wukong is very important. Although many of us, the emptiness is still too early to attend, but is also good to know in advance.
There are currently speaking, as long as the real repair, not theory. real good repair, of course, but if there is no theory, but also how to implement on it? Although the Sixth Patriarch Hui Neng Venerable Master and Milarepa heard without thinking too much, just through a period of asceticism, be the Most Excellent Master in the blessing after they enlightened the supreme level. but they were fine roots machine, should we all are fine root machine? In fact, the vast majority of people can not be so The.
we thought it must be heard to the practice green light. not smell thinking, amending the law on the theory and do not know, repair it? just calm down, can not afford any distractions, this is the practice? This is not practice. we all know, many animals are hibernating, and the time for months or even longer, but this is not practice it? enlightenment it can thus be free then? impossible. Therefore, only he has no thoughts, also nothing. we really need is being conducted in the right knowledge, and are conducted in the right to know from the press think, therefore, thinking is a must hear.
smell thinking it? to completely try to get rid illness and death of the fundamental, we must have empty of ideas; if not empty of ideas, relying on the repair of renunciation, bodhicitta repair, practiced patience, have not completely solve the problem. You may have this feeling: that of renunciation and sometimes very good, it sounds as if nothing not as renunciation; sometimes said Bodhicitta well, as long as there is sufficient Bodhicitta; when said space is very good, as long as the card can solve all the problems of Wukong. In fact, these three are needed, only to have has the order, and finally must have. renunciation, bodhicitta and emptiness, each have their advantages, each have their own role, the three combined, can cause people to go real liberation, the lack of one will not work.
Second, the concept and meaning of Two Truths
(a) in view of the meaning of the concept of the meaning of
, is away from all attachments, all from the second side. In short, the two sides is Bono's persistence. even our dreams are built on the basis of the second side. round the clock in our doing is the sixth sense of thinking, and insights for, ear consciousness, nose consciousness, tongue body awareness and knowledge of the feelings, all call two sides. why is called view each other to be the concept, so called two sides. away from the two edges in the middle of the road known as the concept, then, is there a Shi Sudi meaning
1, Sheng Yidi of the ordinary person is concerned, is the invisible realm. In other words, our eyes have never come close to the realm of 耳鼻舌身意 called Sheng Yidi. Now In our sixth consciousness can reach behind the material world and spiritual world, there is another realm, which is certainly not the philosophy of Plato talked about the world. It's like when the sky is cloudy, the wind sweeps the clouds disperse to reveal blue sky behind the clouds. Similarly, we now have touch, like the clouds as far as it covered all the truth, people can not see their true colors. Now we must find a way to blow like the wind bulk of these is Africa and Africa, but an emptiness, a bright and peaceful world, like a late autumn sky, cloudless sunny miles. Although it does not exist in the world, non-concept of the world, however, can pseudonym for the world, this realm called Shengyi Di, that is, what really are the best things.
Master Hui Neng once said: ;) Where can the dust alight! Although the common ordinary person can not directly feel and experience this realm, it can be confirmed by the theory of the existence of this world, in view of the so-called theory refers logic.
2, Shi Sudi is our most know, usually we have two fourteen hours in all of the contacts, that is, knowledge can feel the first five, the sixth sense of mind to everything that can belong to Shi Sudi. Shisu Di includes cause and effect, reincarnation, manufacturing, construction, charity, Buddhist , achievement, fall, and physical, spiritual, time, space, sports, etc., also includes ancient and modern philosophy, science, art and all other disciplines.
Buddha once said: people argue with me. . according to Shi Sudi, the world saw the eyes of material objects do not count? can be sure. Not only that, including all rivers and the thoughts and feelings the earth is there, there reincarnation Nirvana, the good but also evil. Those who the world's eyes, ears, nose, tongue, body awareness can feel, are there. However, the world eyes, ears, nose, tongue, body, the feel, all kinds of everything, just as illusory illusory dream world, is the world's eyes, ears, nose, tongue, body awareness created by the world only, but the Buddha also affirmed its temporary existence of illusory like a dream. and those who know of the denial by 眼耳鼻舌身, the Buddha is certainly is not there. So, the Buddha did not argue with the world. This is called Shi Sudi.
Shenxiu Master said: dust alight. Shengyi Di's point of view of. Why do people argue with the Buddha? Because, speaking of the Shengyi Di Buddha has gone beyond the realm of the world eyes, ears, nose, tongue, body awareness of the range, they can not understand, it will be debate with the Buddha.
in every material, there is Shisu Di and Sheng Yidi two levels. For example, a house there are two levels. What exists? if from the eyes, ears, nose , the angle of observation of the tongue, does exist in the Shi Sudi a house, it can play a role in daily life, this is from the perspective of Shi Sudi. So, what side of the house Shengyi Di? We want to observe eyes clearly see there is a house, but it is real? In fact, our eyes only see this phenomenon, but not able to distinguish the true and false.
such as when a person suffering from eye diseases, will see snow-capped mountains yellow or blue, then he knows to be true white, yellow or blue is illusory, it is his analysis of the sixth consciousness, and consciousness of the evidence relied upon is still pending from the eyes of their mutual view knowledge: For many years, I see snow-capped mountains have been white, now suddenly turn yellow, it can be inferred, must be my eyes and ill, rather than a change in snow-capped mountains. He after this reasoning is not that the color of snow yellow, should be white.
However, the insights for and consciousness can not go beyond its own realm. eye can only see things that normally can see, it can not go beyond this range; and also from the consciousness of all basis five knowledge, it can not go beyond this range. So, insights for and awareness are confined to a sphere that can never go beyond it, this range is called Shi Sudi. However, we view the theory through the study, we can know that Sheng Yidi level a house.
Shengyi Di is like the original Snow White, Shi Sudi is like suffering caused by diseases of the eye, as the mountain yellow or blue illusion. white is really yellow Blue is the phenomenon that is illusory. it can be said Shengyi Di seen as wake up scene, Shi Sudi scene like a dream. We are all dreaming day and night, the so-called success and failure is a dream and the nightmare only. the dream of all images, from the perspective of awakening is simply not exist. dreams all the emotions and beauty and ugliness, will disappear along with the dream. Similarly, when we complete reach Shengyi Di when, in his own realm, the world's joy, good and evil, and so everything will be gone, but others can be a joy to know, so will the degree of eternal beings .
Shengyi Di briefly described above, and Shi Sudi concept.
three, two of the world how to choose
Shengyi Di Shi Sudi and how to switch two of the world is it? in the end only one of them is the truth, or both are true then?
for Shi Sudi and Shengyi Di, Bono is not switching, will remain at the Shi Sudi, you can not enter the Shengyi Di, although we now know that there Shengyi Di existence, but there is no way into the personal certificate. Buddha is more than one place, sometimes in the Shi Sudi, sometimes in Shengyi Di, when he entered the realm of emptiness when it is Shengyi Di in from out of state after he is Shi Sudi in. Buddha is always beyond the Shi Sudi, always Shengyi Di which, however, Shi Sudi know what it is like the Buddha, the Buddha knew what living beings in the Shi Sudi, and the degree of the method, and so beings.
From the above we can see, there are three kinds of people: those who have been within the Shi Sudi, and the other people have been within the realm of the Shengyi Di, there is a people coming and going between the Shengyi Di and Shi Sudi. Shi Sudi is always in our ordinary person; always in Shengyi Di is the Buddha; exchanges in the meantime is the one place to ten to the Buddha.
into Shengyi Di Buddha, the enlightened to the emptiness, the After this set, back to Shi Sudi, in this world, there are all kinds of material and spiritual phenomena, so he felt it all again, but he has been able to deeply appreciate all this dreamy .
Now, the first one, that is, ordinary person, he needs to do? He needs to go beyond Shi Sudi. than later he will find that there is another world (Shengyi Di) exist. So, he will The World (Shi Sudi) and he world (Shengyi Di) compared with each other, also found huge differences between them. He can understand this, in which Shi Sudi now has his own fantasy world. In this post, such as management practice , the phenomenon of the world will gradually disappear, until it disappears into the trace when there is nothing to it? not. Finally, there will be a bright Tathagatagarbha. Although today is about the concept, not the large and medium sized view However, in view of large and medium eventually have to admit that the Term Outlook.
four, Shi Sudi why the illusory dream
in Shi Sudi, we present the most important task is it? We are not going to understand Buddha's realm, nor to the realm of enlightened Buddha, which is quite a distance with us. Now we really need is to overthrow the eyes, ears, nose, tongue point of view. we can reverse it? can. because the basis of each of our dedicated, are no reason, not solid, so it is easy to reverse. And there are many ways to overthrow, and today they talk about several of them.
Although the the five aggregates of people, twelve, Shiba Jie, but most people usually only feel the spiritual world and physical world. So, here do not speak the complex, but only to observe these two aspects.
(a) choice of the external material world surreal dream
lot of people have this question, the material world is an objective reality, how can it not exist? Here we must first ask, who knows the material world is it real? This view is self come from? or teach others? or just their feelings? the reality of the material world is not primarily from parents, teachers, educate others, but from our their feelings. when we begin to feel it? For example, some people first, not Buddha, Buddhist, on seeing some of the theory, I feel very good argument, began to believe in Buddhism. our physical reality feel whether it is the case, did not start, after contact with a number of theories have it? not. In our just born, had this innate feeling, then my existence on the attachment, then there is me The existence. We never thought that I and my presence there any evidence, but without hesitation to accept this view. So, are we think the material world is real.
1, looking for material existence, Open your eyes when you see such a thing present, there are no other reasons? not. the so-called reasons, only the feeling of the eyes, but no other evidence. so our eyes are reliable? Is any one issue , is it the final say? Of course not. Do not say Shengyi Di, even Shi Sudi in the microscopic world, our eyes can not see, it is more subtle than the world of the microscopic world, the eyes can not even grasp. In this carefully After observation and analysis, we have no way to confirm the views of the wall is white, and no one took no evidence.
, for example, can use many instruments to measure the object's temperature, speed, etc., which can prove that it is real it? measure temperature, speed of instrument is required to observe with your eyes, if not the eyes, ears, nose, tongue, body, etc., who knows what instruments can measure these data? can be seen that eventually the eyes, ears, nose, tongue , the body in the shots. So we could not find evidence of the wall was real white.
this conclusion, not the Buddha asked us to accept, nor Nagarjuna requires us to accept, but when we After repeatedly thinking, is unable example is the distinction between reality and dream. if we ask you in ten minutes, out of the current situation is not taught in the evidence of dreams, I think you do not get anyone out. Why not take the evidence? because of this dream and reality There is no essential difference between the two worlds, are illusory. One might insist: This is definitely a reality, not dreams, because before I came to listen to law, and did not sleep, how can dream without sleep? If a dream, you must first go to bed Caixing. However, we can see in a dream and now exactly the same situation. So, these are not evidence.
life before and after the first post, in general terms, is itself vague unclear. Originally, we think the middle period of life has been well known, but according to the above analysis, we are now doing in the end seemed to not tell the.
today we do not have a lot of talk about the concept of logic, but From the point of view to illustrate the straightforward truth. After the above analysis, the first, we could not find evidence of the wall is white; Second, we could not find conclusive evidence of the moment is not a dream.
Thus, Bono's behavior while, seen and heard has always been no conclusive basis. However, in modern society, most of the ordinary person, or whether it is realistic dream, just out to make money, no other purpose. In fact, if willing to serious thought, you can not find any evidence of physical reality.
What is the result of this theory? It at least let our hearts rise this question: What in the end I? is not a big dream of doing it? This is our time in the absence of careful observation of never thought of. (when the night is a small dream to do during the day and the daily life of a big dream, big dreams and small dreams.)
3, looking for material management, but we do not talk so much, they talk about the concept of a simple logic.
, for example, remove all the accessories of a vehicle, it becomes a lot of parts, rather than the car; to continue decomposition will become a block of iron, rather than part; further down the breakdown is a lot of particles, rather than the iron one's eyes; be divided down in the end, all matter would disappear before our eyes, do not exist the.
perspective from analysis of the material world is such a result. At best, the earth is a vast expanse of the Milky Way very small particles, the Earth and then continue to break down the particles in turn contain smaller particles, has been assigned to the end. Although the world of philosophy, science and other theories have yet to understand what kind of points to the last case, however, as early as two thousand years ago the Buddha has explained it very clear: Finally, : will be replaced by a dollar ten cents, ten cents and then it points to the ten people, so that the dollars they will lose. matter decomposition and the like, it will eventually disappear.
If smallest cloth is real. If cloth decomposition, then saw the line but not cloth; then the line break, then saw the wool but not line (assuming the line is spun from the wool); then wool decomposition, the saw dust (or particles) but not wool. So I ask: Just where the cloth? line went where you been? wool went to where it? they are all gone.
In fact, each of these substances can be so decomposition, and the extreme points will disappear. In short, all matter is generated in the emptiness, the emptiness of the destruction, it is also inseparable from emptiness.
this point, we first see the outside In the material world is all illusion. However, because the ordinary person like persistence, the only hope the last heart (spirit) exists. However, the nature of mind does not exist.
(b) of the inner spiritual world of choice There
no real observation of our own now and then, in turn. Buddhist speakers are composed of the five aggregates. we all know, the human body is muscle, bone, skin, etc., which are to be decomposed. In addition to Beyond this is the spirit. the so-called spirit, is consciousness, soul (or heart). If the damage to the eyes, ears, nose, tongue, body and other five, the corresponding five-consciousness can not exist, then consciousness can exist? It also can not stand alone. how is this possible? We had previously been considered the heart of thinking, the heart in accepting heart in exclusion, and physical awareness is like a servant, as awareness of how to arrange it how to do it. For example, awareness of the body to reach the fire command, although the fire will burn the flesh, but if the heart is willing, the body must obey its command. then we must ask, consciousness (or heart) What is the nature of what?
a variety of instruments can directly measure consciousness? not. When the hearts of emotions, the human brain and other organs would be the impact of such sentiments, while the instrument can only measure the body physiological changes in the heart of the state to indirectly suggested. However, this method can not identify the nature of the heart.
In fact, the heart's ability is incredible, so best to ask the question of its own. how to ask it? Beware of calmed down after that, go to the heart in the end what is observed, that is, complete with a large way to find the answers, so you can discover the truth. Although addition there are other methods, such as the concept of logical reasoning, etc. However, they are not very strong, so the best option is to ask Seoul from the heart.
However, with renunciation and Bodhicitta, we do not ask, even if asked, it would not answer; and with renunciation and Bodhicitta, simply a question, it is willing to immediately reveal his true colors. specific amending the law do not speak today. because, in the renunciation and Bodhicitta not yet mature, even talked about very little effect, did not mean to say. < br> spiritual world is more complex than the material world, fine, there is not easy to measure the degree of the gradual deepening of the level, and the incredible super-function. Therefore, since human history, in addition to the Buddha outside, no one can truly understand the spirit of the Inside, all the wise men are confused. Unfortunately, the vast majority of the spiritual world of a very wonderful thing, who are locked in the realm of practice and some special books are, although ordinary people did not leave from the beginningless time to spirit world, but its true nature and the magic power of nothing. tell us the truth: the vast expanse of the universe was only a subtle magic to rely on inner strength to live, when this power completely disappeared, all colorful phenomenon, will be wiped out in a flash. All of this is incredible ah!
meditation in some people, just slightly when exposed to air resistance, one that I was not there to immediately afraid. Maybe you Some of the people who have such experience. because we've always thought that I was there, and now suddenly discovered that the sitting here in the end what is it? then how to do it? fact, do not be afraid of Dungen's case, this is a normal phenomenon, is already a little bit close to the performance realm of emptiness. For example, when the hand is very close to the fire , the temperature will feel it; if very far away from the fire, even if the fire-burning was again busy, and no feeling. Similarly, although the Buddhist sense of emptiness so much, but if you do not study or revision, its our own impact is minimal; in the more nearly empty of meditation, we begin to have some reaction, fear is one of the reaction. this is a temporary fear, and soon we will go beyond it. If we can continue further studies to will understand that my nature has always been this way, not now, not only me, but beginningless time is always the case, but I survived, > Now we can know not only the physical world does not exist, including the spiritual world does not exist. and Shi Sudi only by the composition of the material world and spiritual world, and all are included in both the world, they do not exist, and also What can exist? This indicates that there is no one thing is there. as the Sixth Patriarch said: not a thing originally. At present, although we know that these two world does not exist, but this is only a superficial sense of feeling only, not really appreciate the emptiness.
five double transport
emptiness Two Truths (Shengyi Di, solid phase) and phenomena (Shi Sudi) never contradictory. As mentioned earlier, some people read off But this is only their own views, in fact, is not contradiction between the two.
As previously cited examples of cloth, and if in turn, observed, it is started by the vacuum until the quark atoms r r a series of different levels of molecular dust aggregate to form the fleece, and wool can be spun a lot, a lot of wool can be woven into cloth, made clothing. In fact, no matter decomposition does not decompose, the combination does not mix, cloth body is the same. together, called Shi Sudi; decomposition to non-existent, called Sheng Yidi. cloth body never left Shengyi Di, but in the Shi Sudi, the fabric is there, it can make clothes on the body , the two are not contradictory. So, the front will be mentioned, each of these substances can separate the Shi Sudi and Shengyi Di.
then say whether the above is just theory? not the case. This is not the only mouth words that theory, but to follow the truth in front to achieve double-Win Two Truths. how to achieve it? present, we must first start from the Shi Sudi, the renunciation, Bodhicitta established, do not rush repair emptiness. in renunciation, bodhicitta grounded after each of us can easily enter the space of state; the other hand, if there is no renunciation, bodhicitta, even if the demand for empowerment more, see the Buddha more to participate in the law would more, it is difficult to enlightenment. study of law practice, the key is not external image, but in the mind looking for a very safe way, and then work to walk up, so that it can be achieved.
on the outer edge of the run, no one is able to go beyond the Buddha's great compassion and great power, can force us to escape if the outer edge, then today we can not in reincarnation, and Buddhism certainly will do anything to help our misery. Indeed, while the Buddha was pointing a lot of our road to liberation, but because we ourselves do not diligent efforts, it is still the ordinary person, still in circulation cycle.
In summary, we first adopted Learning Two Truths, the Law of the All That is there is both a space of truth, since then, we never have, ; like the questions, you can practice the peace of mind. In fixed renunciation and bodhicitta, based on the actual repair emptiness again.
actual practices of the specific method is to first learn the theory just mentioned, and in View the many theories, after thinking again, so certainly deeply felt, and feel everything is emptiness. was not because the book is empty by nature, so that should be empty, but of the book, whether by how to say, the time to observe their own will have a deep experience, this experience is called comprehension, this is a preliminary view. and then think of ways to extend the time to be realized, which is called the repair center. Of course, the experience of time better. because in the enlightenment, we are in round the clock in the realm in which persistent; after the enlightenment, enlightened, if longer, then ...